ilme gaib e rasool

1) Woh GAIB, jis par koi Daleel QaiYem hosake , Yaani Dalael se maaloom hosake.. 

For E.g: Jese Jannat, Dosakh aur ALLAH TA'ALA ki Zaat o SIFFAAT ... k In Baaton ka Andaza, Is DUNIYA ki Cheezen dekh k aur QURA'ANI AAYAAT dekh kar pata chalta hai..

2) Dusra GAIB woh jis ko Kisi DALEEL se Bhi Maaloom na kiya ja sake, 

For E.g:

QAYAMAT ka ILM, K Kab hogi?? , INSAAN kab Marega?? , Aur Aurat k Pait main Larka hai ya Larki, Bad Bakht (Buri) Aulaad hai, Ya NAIK BAKHT (NAIK) AULAAD, yeh woh Baaten hain, jin ko Daleel se bhi maaloom nahin kiya ja sakta... 

Isi Dusrey GAIB (TYPE) ko Mafateh-AL-GAIB , kaha jata hai..

Ek Aayat hai Qura'an ki 

(Parah 29, Surah 72, Aayat 26,27) .. 

Uski Tafseer Bezaawi main is hi Aayat k Tehet, Gaib ki Kuch yun Taareef ki gai hai:
"GAIB se Muraad woh chupi huwi CHEEZ hai, jis ko Hawaas na Pa saken aur na Badahatan usko Aqal chahe "
Tafseer Kabeer Surah Baqar k Shoru main Isi Aayat k Ma Tehet hai:
" Aam Mufassareen ka Qol hai, k GAIB woh hai, jo Hawaas se Chupa ho , Phir GAIB ki 2 Qismen hoti hai , Ek to woh jis par Daleel ho , dusri woh jis par koi Daleel nahin "


Tafsser ROOH ur Bayaan main Shoru SURAH E BAQAR k Ma Tehet hai:

" GAIB woh hai, jo HAWAAS aur AQAL se poora poora chupa ho , is tarah k kisi Zariye se bhi IBTADA'AN , KHULLAM KHULLA maaloom na hosake , GAIB ki 2 QISMEN (TYPES) hain , Ek woh jis par koi Daleel na ho , woh hi is Aayat se Muraaad hai, k ALLAH TA'ALA k Paass GAIB ki Kunjiyaan (CHABIYAAN) hain , dusri Qisam woh jis par Daleel Qaim ho , Jese ALLAH TA'ALA aur Uski

Siffaat, woh hi is Jagah Muraad hai"


(YEH TAMAAM TAFASEER IS LIYE LIKHI HAIN TAA

K AAP KO YEH NA LAGE K MAIN GAIB KI TAAREEF APNI MARZI SE BATA RAHA HUN, Yeh Taareef Muffassareen se Sabit haii)



ZAATI aur ATAAI Ilm e Ghaib
ZAATI :-
ALLAH taala ka Ilm Zaati hai,Yaani Khud ka Ilm,use kisi ne diya nahi,woh apni Qudrat se har chiz karta hai,use Har pal o zarre ki khabar pehle se hi maalum hai,ALLAH k liye ghaib kuch nahi yaani ALLAH k liye koi chiz chupi hui nahi hai.


ATAAI :-
Humare Sarkar صلى الله عليه و سلم ka ilm Ataai hai,Yaani k ALLAH se ilm e ghaib ataa hua hai,Humare Sarkar صلى الله عليه و سلم ka jo ilm e ghaib hai woh ALLAH ki ataa se hai,khud se kuch nahi aur ALLAH ne kitna Ilm e ghaib ataa kiya yeh baat toh lauh e mehfooz ko b khabar nahi,aap صلى الله عليه و سلم ko ALLAH ne Bepanha ilm ataa kiya hai. 


ILM-E-GAIB k Saboot QURA'AN ki roshni main.

Aayat 1:

فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰؤُلَاءِ شَهِيدًا

Tarjama: " To kaisi hogi jab ham har ummat se 1 gawah laayen aur Aur Ae MEHBOOB tumhen un sab par gawah aur nigahbaan bana kar laayen ".

(PARAH 5 ,Surah 4(Nisaa),Aayat 41)

Tafseer Nesha Poori main isi Aayat k Ma Tehet

hai.

" Is liye Huzoor ( صلى الله عليه و سلم )ki Rooh Mubarak tamaam Roohon aur Dilon aur Nafson ko dekhne waali hai , Q k HUZOOR ( صلى الله عليه و سلم )ne farmaya k ALLAH ne jo pehle peda farmaya who mera NOOR hai ".

Tafseer ROOH UL BAYAAN main Isi Aayat k Ma Tehet hai 

" HUZOOR ( صلى الله عليه و سلم )par Aap ki ummat k Aamaal Subah-O-Shaaam pesh kiye jaate hain , Lihaaza Aap UMMAT ko Un ki Alaamaat se Jaante hain, aur In k Aaamaal ko Bhi, Is liye Aap in par GAWAHI denge ".

Tafseer Madarik main Isi Aayat K Ma Tehet hai .

" HUZOOR ( صلى الله عليه و سلم )Gawah hain, Mominon

par Un k Eemaan k Kaafiron par un k Kufar k Aur Munaafiqon par un k Naffaaq k ".

Is Aayat aur In Tafaaseer se Maaloom huwa k HUZOOR ( صلى الله عليه و سلم )Az Awwal ta Qayaamat tum logon k Kufr-o-Eemaan-o- Naffaaq-o-Aamaal wagera sab ko Jaante hain , is liye Aap sab ki Gawahi denge , Yeh hi to ILM-E-GAIB hai..



Aayat 2:

وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ ٌۖ

Tarjama: "Aur ALLAH ki shan yeh nahin keh Ae Aam logon tumhen GAIB ka ILM de, haan ALLAH chun leta hai apne Rasoolon se jise chahe chahe" .

(PARAH 4 ,Surah Al-Imran, Aayat 179)

Tafseer E Be Zaawi main isi Aayat k Ma Tehet hai.


Tarjama: " Khuda Ta'ala tum main se har kisi ko ILM-E-GAIB nahin dene ka Muttala'a kare, is KUFR O EEMAAN par jo dilon main hota hai, Lekin ALLAH ne Pegambari k liye jis ko Chun leta hai , Pas Us ki taraf Wahi farmata hai , aur Ba'az Guyoob (gaib Ki jama) ki Un ko Khabar deta hai ,

Ya un k liye Aese Dalael farmata hai , jo GAIB par Rehbari karen " 

(Anwaar Ul Tanzeel, Jild 1, PAGE 308, Matbooa Mustafal Baabi, Misar)

Tafseer E Khazan main hai.

Tarjuma: " Lekin ALLAH chun leta hai , Apne ASOOLON main jise ko chahta hai , Pas Unko Khabardaar karta hai, Baaz ILM-E-GAIB par." 

(Al Baab Taweel fi Ma'ani Ul Tanzeel Ul Ma'aroof, Tafseer E Khazin, Jild 1, PAGE 308,Matbooa Daar Ul Ma'arfah, Beroot)

Tafseer E Kabeer main isi Aayat k Ma Tehet hai.

Tarjuma: " Lekin In Baaton ka Batareeq GAIB par Muttala'a hone, k Jaan lena, Yeh AMBIYA KARAAM Ki KHOOSOSIYAT hai" . 

(Tafseer Ul Kabeer, JILD 9, PAGE 111, Matbooa Daar ul Fikar, Beroot)

Tafseer E Jalalen main hai.

Tarjuma: " Maaenay (meaning) yeh hain k ALLAH apne Rasoolon main jis ko Chahta hai , Chun leta hai , pas In ko GAIB par Matla'a Kar deta hai "....

" KHUDA TA'ALA tum ko GAIB par Matla'a nahin karneka , Taa k Faraq karne se pehle Munaafiqon ko Jaan lo . Lekin ALLAH jis ko chahta hai , Chhaant leta hai, to us ko Apne GAIB par Matla'a fermata hai , jese NABI ( صلى الله عليه و سلم )ko Munaafiqeen k haal Par Matla'a farmaya ". 

(Tafseer-E-Jalaalen, Page 92, Matbooa Daar Ul Hadees Al Qaira)

Is Tafseer se simply maaloom hota hai, k ALLAH TA'ALA ne NABI ( صلى الله عليه و سلم )ko Apne Ba'az GAIB k ILM par Matla'a farmaya..

ROOH Ul BAYAAN main hai.

Tarjuma: " Q k Haqeeqaton aur Haalaat k GAIB Zaahir nahin hote Bager RASOOL ( صلى الله عليه و سلم )k Waastay se" . 

(Tafseer E ROOH Ur Bayaan, JILD 2, PAGE 162, Matbooa Daar Ul Ahya At Turaas Ul A'arabi, Beroot)



Aayat 3:

َ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ ۚ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا

(Surah Al-Nisaa,Aayat no 113)


Tarjama: "aur tumhen Sikha diya jo kuch tum na
jaante the , aur ALLAH ka tum par bada fazal hai".

Tafseer-E-Jalalain, Page 97 , main hai.


Tarjama: "Yaani Aahkaam sikhae , aur ILM-E-GAIB
sikhaya "


IMAAM Hussain Bin Mas'ood Bagwi 516 Hijri main
likhte hain:

Tarjama: " (Aur ALLAH ne aap ko woh sab Ilm Ata
kar diye jo , aap nahin jaante the ) Yaani Ehkaam
main sab , aur ILM-E-GAIB main se . 

(Tafseer Mo'allam Ul Tanzeel, Jild 1, Page 479, Matboo'a Darul Ma'arfa'a, Beroot)

Ab yeh jo baat likhi gai hai, yeh Tafseer aaj se Taqreeban 900 saal pelhle likhi gai , agar yeh
baat galat hoti, to Kiya in likhne waale sahab ko
roka na jaata???

Tafseer-E-Madarik main hai.

Tarjama: " Deen aur Shariyat k Umoor Sikhae,
aur chupi huwi baaten , Dilon k Raaz batae".


(Tafseer-E-Madarik, Jil 1, Page 282, Matboo'a
Maktab Ul Qura'an, Peshawar)


Jaame Al Bayaan main hai.


Tarjuma: " Yaani Aap ko woh sab baaten bata din,
jo Aap Qura'an k Nuzool se pehle na jaante the ". 


(Tafseer-E-Tibri, Jild 5, Page 270, Matboo'a Dar Ul Fikar, Beroot)


Is Aayat aur in Tafaseer se maaloom huwa
k HUZOOR ( صلى الله عليه و سلم )ko tamaam Aaenda
aur Guzishta Waakiyaat ki Khabar di gai ,
Yaani ILM-E-GAIB..


Aayat 4:

مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ

Tarjuma: 

" Tum Apne RAB k Fazal se Majnoon nahin". 

(PARAH 29, SURAH 68 (Surah Qalam),AAYAT 2)

Tafseer-E-ROOH UR BAYAAN main isi Aayat k Ma
Tehet hai.

Tarjama: " Yaani Aap se woh Baaten chuip huwi
nahin hain, jo Azal main thin, aur jo Abad tak hongi , Q K jann k Maaenay (Meaning) hain chupna, Aap us ko jaantay hain jo ho chuka, aur KHABARDAAR hain us k jo hoga ".

Is Aayat ki is Tafseer se Saaf Saaf ILM-E-GAIB k baaray main Maaloom hota hai..



Aayat 5:

وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبَُ

Tarjama: " Aur Ae MEHBOOB agar tum un se puchho to kahenge k hum to Yun hi Hansi Khel
main the ".

(PARAH 10, SURAH 9 Surah Tawbah, AAYAT 65)

Tafseer Durr e Mansoor O Tarbi main isi Aayat k Ma Tehet:


Tarjuma: " HAZRAT MUJAHID (رضي الله عنه) se riwayat hai, is Aayat k Nuzool k Baaray
main hai k Ek Munaafiq ne kaha k MUHAMMAD(Sallalaho Aleh Wassallam) Khabar dete hain , k
Falaan ki Oontni (Camel) Falaan JANGAL main Hai,

In ko GAIB ki kiya KHABAR ". 

( Al-Darar Al Masoorni Fi Tafseer, Al-Maasoor, SURAH TOBA, Aayat 65, Jild 3, PAGE 456, Matboo'a Darul Kutub Ul ILMIYA, Beroot)



Bad Aqeedah logon se Darkhuwast hai k Baar baar parhen, k Ek Munaafiq ne kaha tha k HUZOOR
( صلى الله عليه و سلم )ko GAIB ki Kiya khabar.. Arey hosh karo, GUSTAAKHON tum b Munaafiqon k
Aqaid pe chalte ho .. hosh karo.. ALLAH ka KHOF karo ..


IMAAM MUJAAHID Bin Jabar Al Makhzoomi At'Taba'i , 104 HIJRI main.. (Yaani Aaj se taqreeban 1300 saal pehle) likhte hain:


TARJAMA: " IMAAM MUJAAHID (REHMATULLAH ALEH) is Aayat ki Tafseer main Farmatay hain,
k Ek MUNAAFIQ ne kaha MUHAMMAD (ALEH SALAAM) humen yeh HADEES sunaate hain k FALAAN SHAKHS ki Oontni (Camel) FALAAN Waadi main FALAAN FALAAN din hai, Yeh GAIB ko Kiya Jaanen ". 

(Tafseer MUJAAHID, Tehet, Surah TOBA, Aayat 66, JILD 1,PAGE 283, Matboo'a Al Mansooraat, Ul ILMIYA, BEROOT)



IMAAM ABU JAAFAR BIN JAREER TIBRI 311

Hijri main IMAAM MUJAAHID ( رحمة الله عليه )se Riwayat nakal karte hain:



" Inhon ne farmaya k Munaafiqeen main se ek SHAKHS ne kaha k MUHAMMAD (ALEH SALAAM) hum se bayaan karte hain k FALAAN ki Oontni Falaan Falaan Waadi main hai, Bhala woh GAIB ki Baaten kiya jaanen ". 

(Jaamay Ul Bayaan, Fi TAfseer Ul Qura'an, Al Maaroof Tafseer Tibri,Surah TOBA, Aayat 65, Jild 10, PAGE 196,Matboo'a Daarul Haya, Beroot)



Is Aayat aur Tafseer se Saaf Maaloom huwa k HUZOOR ( صلى الله عليه و سلم )k GAIB se Inkaar
karna MUNAAFIQEEN ka Kaam tha, Jis ko QURA'AN ne Kufar qarar diya..



Aayat 6:

عَالِمُ الْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا

إِلَّا مَنِ ارْتَضَىٰ مِن رَّسُولٍ

Gaib ka jaanne wala to apne gaib par kisi ko musallat nahin karata siwaa e apne pasandeedah rasoolon ke
(Paarah 29 sura e jinn aayat 26/27)

Tafseer Azeezi main Isi Aayat k Ma Tehet, Page 173 pe hai

:

Tarjuma: " Jo cheez Tamaam MAKHLOOQAAT se Gayab ho , Woh Gaib Mutlaq hai, jese Qayaamat k 
Aane ka Waqt, aur Rozaana aur har cheez ki Pedaaishi aur Shar'ai Ehkaam aur Jese  Parwardigaar ki Zaat-O-Siffaat Bar Tareeq tafseel, is Qisam ko RAB TA'ALA ka Khaas GAIB kehte hain. Pas Apne Khaas GAIB par woh kisi ko Muttal'a nahin karta, Is k Siwa Jis ko pasand farma Le, aur Woh RASOOL hote hain, chahey Farishtey
ki Jins se hon ya INSAAN ki jins se , Jese HAZRAT MUHAMMAD (Sallalaho Alehe Wassallam) ko Apne
Ba'az GAIB Zaahir farmata hai



Tafseer-E-Khaazin main isi Aayat k ma Tehet hai Tarjama: " Siwae is k Jis ko apni Nabuwwat aur 
Risaalat k liye Chun liya , pas Zaahir farmata hai , jis par Chahta hai GAIB , Taa k unki Nabuwwat par
Daleel pakri Jaaway , un GAIBi cheezon se jis ki woh Khabar dete hain, Pas yeh un ka Mojaza hota hai

(Labaab ul Taaweel, Fi Maani U Tanzeel Ul Maaroof, Tafseer-E-Khazin, JILD 4, Page 319,
Matboo'a Darul Ma'arfatah Beroot )

ROOH Ul BAYAAN se yahi Aayat


Tarjama: " Ibn-E-SHIEKH ne farmaya k RAB TA'ALA is GAIB par jo is se khaas hai , kisi 
koMuttal'a nahin farmata siwae burgozeedah RASOOL k aur jo GAIB keh RAB se KHAAS nahin , us 
par Ger RASOOL ko bhi Matle'a farma deta hai ".

(Tafseer ROOH Ul BAYAAN, JILD 10, Page 236, Matboo'a Darul Haya, Beroot)

)Is Aayat aur In Tafaseer se Maaloom huwa k KHUDA TA'ALA apne Pasandeedah RASOOLON
ko ILM-E-GAIB Ata karta hai .. Aur Sab se Ziyadah MEHBOOB ALLAH k Nazdeeq, HAZRAT
MUHAMMAD (Sallalaho Alehe Wassallam) hain.. to jo Bad Aqeedah log, HUZOOR ( صلى الله عليه و سلم )ki
Shaan kam karne ki koshish karte hain..

unko ALLAH TA'ALA k Azaab se darna chahiye



Aayat 7

وَمَا هُوَ عَلَى الْغَيْبِ بِضَنِينٍ

Tarjama: " Aur yeh NABI, GAIB batane main

Bukheel nahin ".



(Surah Takweer aayat 24)

Yeh jab hi hosakta hai, Jab HUZOOR (ALEH

SALAAM) ko ILM-E-GAIB ho , aur HUZOOR (ALEH

SALAAM) logon ko is se Muttal'a farma dete hon.

Mu'aalim U Tanzeel main isi Aayat ke Ma tehet hai:

Tarjama: "HUZOOR (ALEH SALAAM)

GAIB aur Aasmani Khabron par aur in Khabron aur

Qisson par Bukheel nahin hain . Muraad yeh hai

keh HUZOOR ( صلى الله عليه و سلم )k Pass GAIB aata hai ,

pas woh is main tum par Bukhl nahin karte ,

Balkey tumhen Sikhate hain , aur Tum ko KHABAR

dete hain, Jaise keh Kaahin chupate hain, wese nahin Chupaate".



(Mu'aalim U Tanzeel, JILD 4, PAGE 422, Matboo'a Darul Kitaab Ul Ilmiya, Beroot)



Tafseer-E-Khazin main hai:

Tarjama: "Muraad yeh hai k HUZOOR (ALEH

SALAAM) k pass ILM-E-GAIB aata hai , to tum par

is main Bukhl nahin farmate , Balkay tum

ko Sikhate hain".



( Lubaab U Taaweel , Al Tanzeel Ul Ma'aroof,

Tafseer-E-Khazin, JILD 4, PAGE 357, Matboo'a

Darul Ma'arfatah, Beroot)



Is Aayat o Ibaarat se Maaloom huwa k HUZOOR

( صلى الله عليه و سلم )logon ko ILM-E-GAIB sikhate

hain. Aur Sikhae ga wohi, jo khud jaanta hoga..Is aayat se sahaba ekiraam ka gaib daan hona bhi saabit hua keh Sarkar e aqdas صلى الله عليه و سلم ne unhen yani sahaba e kiraam ko gaib ka ilm ata farmaya